The following report is an official letter from The Vatican, written by Pope Francis, to World Economic Forum founder Klaus Schwab, dated January 15th, 2024:
This year’s annual meeting of the World Economic Forum takes place in a very troubling climate of international instability. Your Forum, which aims to guide and strengthen political will and mutual cooperation, provides an important opportunity for multi-stakeholder engagement to explore innovative and effective ways to build a better world. It is my hope that your discussions will take into account the urgent need to advance social cohesion, fraternity, and reconciliation among groups, communities, and states, in order to address the challenges before us.
SEE: World Economic Founder President Brende Says ‘We Are On The Way To A New Order’
Sadly, as we look around, we find an increasingly lacerated world, in which millions of persons – men, women, fathers, mothers, children – whose faces are for the most part unknown to us, continue to suffer, not least from the effects of prolonged conflicts and actual wars. These sufferings are exacerbated by the fact that “modern wars no longer take place only on clearly defined battlefields, nor do they involve soldiers alone. In a context where it appears that the distinction between military and civil targets is no longer respected, there is no conflict that does not end up in some way indiscriminately striking the civilian population” (Address to Members of the Diplomatic Corps accredited to the Holy See, 8 January 2024).
The peace for which the peoples of our world yearn cannot be other than the fruit of justice (cf. Isaiah 32:17). Consequently, it calls for more than simply setting aside the instruments of war; it demands addressing the injustices that are the root causes of conflict. Among the most significant of these is hunger, which continues to plague entire regions of the world, even as others are marked by excessive food waste. The exploitation of natural resources continues to enrich a few while leaving entire populations, who are the natural beneficiaries of these resources, in a state of destitution and poverty. Nor can we disregard the widespread exploitation of men, women and children forced to work for low wages and deprived of real prospects for personal development and professional growth. How is it possible that in today’s world people are still dying of hunger, being exploited, condemned to illiteracy, lacking basic medical care, and left without shelter?
The process of globalization, which has by now clearly demonstrated the interdependence of the world’s nations and peoples, thus has a fundamentally moral dimension, which must make itself felt in the economic, cultural, political and religious discussions that aim to shape the future of the international community. In a world increasingly threatened by violence, aggression and fragmentation, it is essential that states and businesses join in promoting far-sighted and ethically sound models of globalization, which by their very nature must entail subordinating the pursuit of power and individual gain, be it political or economic, to the common good of our human family, giving priority to the poor, the needy and those in the most vulnerable situations.
For its part, the world of business and finance now operates in ever broader economic contexts, where national states have a limited capacity to govern rapid changes in international economic and financial relations. This situation requires that businesses themselves be increasingly guided not simply by the pursuit of fair profit, but also by high ethical standards, especially with regard to the less developed countries, which should not be at the mercy of abusive or usurious financial systems. A farsighted approach to these issues will prove decisive in meeting the goal of an integral development of humanity in solidarity. Authentic development must be global, shared by all nations and in every part of the world, or it will regress even in areas marked hitherto by constant progress.
At the same time, there is an evident need for international political action that, through the adoption of coordinated measures, can effectively pursue the goals of global peace and authentic development. In particular, it is important that intergovernmental structures be able effectively to exercise their functions of control and guidance in the economic sector, since the achievement of the common good is an objective beyond the reach of individual states, even those that are dominant in terms of power, wealth and political strength. International organizations are also challenged to ensure the achievement of that equality which is the basis of the right of all to participate in the process of full development, with due respect for legitimate differences.
It is my hope, then, that the participants in this year’s Forum will be mindful of the moral responsibility that each of us has in the fight against poverty, the attainment of an integral development for all our brothers and sisters, and the quest for a peaceful coexistence among peoples. This is the great challenge that the present time sets before us. And if, in the pursuit of these goals, “our own days seem to be showing signs of a certain regression”, it remains true that “each new generation must take up the struggles and attainments of past generations, while setting its sights even higher… Goodness, together with love, justice and solidarity, are not achieved once and for all; they have to be realized each day” (Apostolic Exhortation Laudate Deum, 34).
With these sentiments, I offer my prayerful good wishes for the deliberations of the Forum, and upon all taking part I willingly invoke an abundance of divine blessings.
AUTHOR COMMENTARY
“How is it possible that in today’s world people are still dying of hunger, being exploited, condemned to illiteracy, lacking basic medical care, and left without shelter?” Yeah, big talk from an old codger in bath robes, that sits in his ivory castle with the finest and abundance of riches!
Birds of the same feather flock together; though most people wouldn’t know that Earwax Schwab is just a puppet boogieman that The Vatican, Mystery Babylon, ultimately has their thumb on.
But in truth, front groups like the WEF – including the UN, the WHO, CFR, Bank of International Settlements (BIS), International Monetary Fund (IMF), World Bank, the Masons, the Bilderbergers, the Club of Rome, etc. – are just that: front groups that the Vatican and the Jesuits control via a shadow hand (though, sometimes openly if you look for it and read between the lines).
[1] And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: [2] With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. [4] And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: [5] And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. [15] And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. [18] And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:1-2, 4-5, 15, 18
[7] Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? [8] Say I these things as a man? or saith not the law the same also? [9] For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? [10] Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. (1 Corinthians 9:7-10).
The WinePress needs your support! If God has laid it on your heart to want to contribute, please prayerfully consider donating to this ministry. If you cannot gift a monetary donation, then please donate your fervent prayers to keep this ministry going! Thank you and may God bless you.
Isa 32:15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
Isa 32:16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
Isa 32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
Isa 32:18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
Seems that popey don’t know God’s word; I take this to be for the Jews; when God will bless them then there is peace for ever; sounds conditional when they follow God
When they accept Jesus Christ as Messiah
Thank you, Jacob for exposing this sock puppet even further! The “old codger” will be totally naked when he stands before Almighty God! I love the way you described him; you talk just like me…shooting straight from the hip, fearlessly not mincing words, and calling a spade a spade! God bless you, for your faithfulness!
The only blessings Francis can invoke come from the bowels of hell.
So dopey Popey thinks he’s got the world fooled. He could care less about anybody but himself and maybe his little pedi philes he sends to other countries whenever they get caught. He will be down there with all the other popes and Hitler and Schwab, Gates all politicians, Soros and many other demonic corrupt people very soon.